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By Alexandra Carraher-Kang 

On January 14, 2020, over 100 individuals, including members from other Indigenous Tribal Nations, stood with the Shinnecock Indian Nation in part of an ongoing protest against development on sacred burial grounds in New York. Located in Sugar Loaf, a designated critical environmental area, the development of a single-family, two-story residence with a three-car garage was approved by the town Southampton. However, the applicant did not inform the Shinnecock Nation of its plans. 
 

"Como hombre gay Indígena, no ha sido fácil. Tuve que enfrentar el rechazo de la familia y la comunidad, por ello tomé la decisión de abandonar el ambiente de violencia y  discriminación que existe en Honduras y decidí emigrar.  Siempre digo que los gays Indígenas enfrentamos una discriminación doble o triple, primero por ser Indígena, luego por ser gay y, finalmente, por tener recursos limitados.  Con dinero todos te respetan.  Muchos gays son expulsados ​​de sus hogares y sus familias por sus "principios",  disfrazados de moralidad o religion,

The following statement was issued at the conclusion of a meeting of Indigenous representatives from 45 different Brazilian Indigenous Nations. The group convened at the invitation of Raoní Metuktire (Mẽbengokre), also known as Ropni, who was nominated for a Nobel Peace Award. Representatives met from January 14-17, 2020 in the village of Piaraçu in the Capoto Jarina Indigenous Territory.

On December 31, 2019, the British Columbia Supreme Court issued an injunction to allow construction on the Coastal GasLink (CGL) pipeline, giving unlimited access to Wet’suwet’en lands.  The Coastal GasLink pipeline is intended to be 416 miles long, stretching from northeast British Columbia to near Kitimat. Within this swath of land lies 22,000 square kilometers of unceded Wet’suwet’en land. In 1997, the Supreme Court of Canada confirmed that Indigenous claims to land in this area still exist, and the Wet’suwet’en Nation has vehemently opposed the pipeline’s construction.

Cultural Survival has covered and fought for many issues over the past 48 years: land rights, Indigenous languages, traditional knowledge, self-determination, freedom of expression. As we step into 2020, I want to focus on a topic that is very close to my heart — the sacred feminine. 

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