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By Rosenda Maldonado Godinez (Otomi)

The smell of the cempaxuchitl (marigold) flower can be confused with the smell of chocolate that my mother makes at this time of year for breakfast and as an offering to the dead. In my community, the Day of the Dead celebrations begin on October 31 each year. When I was a child, my mother, my father, and my four brothers got up at five in the morning to make the fire, while I, still lying in a corner of my wooden house, listened to the noises that came from outside.

Cultural Survival and First Peoples Worldwide consider it necessary to address a growing international position that combines and equates Indigenous Peoples–and in particular, their affirmed rights to lands and territories and Free, Prior and Informed Consent (FPIC)–with local communities within the term “Indigenous Peoples and Local Communities” or “IPLC.” The combination of these two different entities disregards the collective rights to which Indigenous Peoples are entitled as distinct, self-determining Peoples.

For 50 years, Cultural Survival has partnered with Indigenous communities to advance Indigenous Peoples' rights and cultures worldwide. We envision a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression and rooted in self-determination and self-governance.

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